Skip to main content

What it means to pray.

It is said that if the Jews are the people of the Book, then Anglicans are the people of the Prayer Book.  I am an Episcopalian, a member of the American branch of the worldwide Anglican Communion, and our service and daily office are outlined in the Book of Common Prayer.  Anything you want to pray about, there's a prayer in the BCP, and if somehow the BCP is at a loss, there's the Book of Occasional Services.  And if the BOS fails?  There are any number of supplements at your disposal.  You can have full, vibrant prayer life without ever once using words of your own.

That's not always a bad thing.  Sometimes we need to rely on the words of generations of our ancestors.  Sometimes we can pray in anemnesis, praying with all those who prayed those same words before you could speak.  There is comfort in ritual, and anyone who denies it should really give it another try.

Sometimes, though, words aren't enough.

I struggle with prayer, intercessory prayer in particular.  I believe in a Creator God.  I believe in Jesus Christ who died for teaching the truth about the good news of God.  And I most definitely believe in the Holy Spirit, who moves among and within us, speaking endless, timeless truth in our ears, guiding our hands and voices if only we will listen.  But what does intercessory prayer mean?  Does God answer the good prayers?  Are there magic words that make God change the track of the universe?

Of course there aren't.

So what is personal prayer for?  What good does it do?  I certainly don't know the whole story, but I know this: when we pray for our friends, for our neighbors, for members of our human family we've never met we are transformed.  When Moses came down from Mt. Sinai his face glowed with the reflected glory of God.  The Israelites made Moses cover his face because being that close to God terrified them. Most of us don't get to see the face of God on this side of the grave, but when we pray for others, we are able to connect with God, and while our faces don't actually glow, we too can be transformed.

In September 2005, in the aftermath of Hurricane Katrina, Flickr user AnomalousNYC took to the streets and photographed thousands of people, each holding a card that said simply: "I AM THINKING OF YOU."    When I first saw the pictures I noticed that there were no ugly people in them.  I wondered if the artist had gone out of his way to choose pretty people.  But the more I looked at the pictures, the more I saw the small imperfections, the wrinkles and freckles, the extra flesh and crooked noses.  These were normal people, but all I saw was their beauty.

It took me a while to figure out why these people were all beautiful despite their imperfections.  The answer, when it came to me, was simple and yet I was overwhelmed by it.  They were transformed by love.  They held that card, and they thought about the people affected by Katrina, and they loved them.  They loved people they had never met, had never seen.  That love radiated through them and shone out of them.  They might not have thought of what they were doing as prayer, but I have no doubt that they were praying.

When I pray for people I don't have words.  I can only hold them in my head and my heart and love them.  I don't think it cures cancer, or eases pain.  I don't think it gets people jobs or makes them hit home runs.  I don't know what God does with our prayers, but I do know this: when we take the time to love others, we are changed, our faces and our souls are transformed, and we can reflect the love of God outwards to our families and friends and to people we have never met, have never even seen.

Comments

  1. I'm so glad you are writing this blog and I love this entry. I have trouble with prayer and I remember you telling me about taking people into your heart and loving them and that has always stuck with me. I'm so glad I can come back and read this post to remind me of another way to pray.

    ReplyDelete
  2. That was beautiful. I don't know if I missed it the first time round or I just wasn't paying attention, but it really resonates with me today. I think this is exactly what I do/try to do, with or without a figure called God involved.

    ReplyDelete

Post a Comment

Popular posts from this blog

Get up and eat, a Sermon for Proper 14, Year B, RCL

“Get up and eat!”   ( Click here to listen to the sermon. ) At the beginning of our reading from chapter 19 of 1 Kings the great prophet Elijah sits down under a Broom tree and asks to die. Does anybody know why Elijah, a man whose very name means “Yahweh is my God” would be in such despair that he would sit down in the dust and ask for death?  This is a real question. Put a hand up if you think you know. As you might have guessed from the name of the book, Kings tells the story of Israel in the years before the exile when there were Kings. You probably remember that the Israelites asked for a king when the prophet Samuel was an old man. God told Israel, through Samuel, that a king was a terrible idea and they shouldn’t do it but they were stubborn and demanded a king anyway so God and Samuel said “Okay, have a king. See how it goes.” It did not go well. By the time we get from Samuel to Elijah the kings of Israel have gotten well off track. The King in Elijah’s time was ...

Precious and Beloved: A Sermon for the First Sunday after Epiphany, Year C RCL

 “Do not fear,” so says our reading from Isaiah.  ( Click here to listen to the sermon ) The book of Isaiah as we have it can be divided into three parts. The first part deals with the Babylonian exile. Our reading from today comes from the middle section, a collection of materials around the themes of hope, divine comfort, and an end to the exile. The period of punishment is over, and God will redeem Israel.  The God who created them, the God who calls them by name, makes a promise to bring them home. It is a forward-looking and hopeful message emphasizing God’s actions, and affirming God’s nearness and compassion.  The book of Isaiah is part of the biblical prophetic tradition focused not just on the historical prophet, but also on how the living tradition remained applicable across generations. So if you find yourself in the wilderness of our modern world, it might be helpful to look to Isaiah.  “When you pass through the waters, I will be with you; and the r...

What to do

  I have been thinking about what to do with the toxic pieces of your family history: The bank letter of credit issued to the cotton merchant. The portrait of a man and wife who were on the wrong side of a war,  not the losing side  the wrong side. The letter crafted to convey the most pain in perfect rolling script. The hurt feelings that have no physical form but are  solid all the same;  weight that you carry. The heroic stories you believed when you were small But now you realize they have no heroes in them You can burn them,  store them in the attic,  put them in a box you give to your cousins at Christmas,  fling them without ceremony in a dumpster on the other side of town and drive away quickly,  keep them wrapped in archival tissue paper and take them out to show at family gatherings.  If anyone objects you can say that things were different then.  Offer no further explanation. You can weaponize them: use them to fuel ...