Judas made a very common mistake. He assumed that our love for God and for our neighbor was a zero sum game, that we had to choose between God and our neighbors because we couldn’t love both, not really, not enough. Now, as we know from this reading and others, Judas wasn’t doing a good job of loving God or his neighbors. The name Judas has become one of our cultural references. I could stand up here and call someone a Judas, and you’d all know what I mean: a traitor. Jesus used that kind of reference all the time. His words as we have them were written down by men who knew about farming and fishing, and about the Torah. The disciples were Jews, which means they would have studied the Hebrew scriptures, would have the words of the scriptures written on their hearts and their minds in ways that we modern Episcopalians mostly don’t. So when Jesus says “The poor you always have with you,” we hear a sentence standing on its own. “The poor you will always have with you.” And it’s not a ...
Thoughts on food and drink for body and spirit.